Master's guidance. Land
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Law No. 3: The evil of thinking
Masters and masters.
Forward, straight, back.
I. A seating perspective: the risk of thinking
II. ELEMENTS:
(a) Ideas are rare;
Thinking "if you do not keep the law as it is, it's the strength of your profession, and then you fall into three vices."
(b) The consequences of the downside of the mind;
Thinking about what you're doing in this life and whether you're sure you're going to live in the next life with no depravity and no one else.
Thinking, "Today's the best."
1. Unprejudiced mind
Now we have been given the means, not by chance or by chance, but by the fruits of the many years in which we have accumulated two kinds of wealth (fortune and wisdom). The wise man says, "To be full of men, not by force, is a good thing."
2. Ideas "If they don't keep the law as it is, they'll have to do with their work and die in three vices."
If we look at what kind of business we have, we'll find that we're mostly bad. If the law is not enforced, and because of the strength of our indecency, it tends to thrive at the end. If good deeds are not fertilized, then there will be nothing but evil in the next world, so we will certainly be born of evil.
The medieval 400s says, "As a result of human beings, many of them hold bad things, so that they are different and corrupted. "and, as with the Buddha, as with the Buddha's heart, as with the heart of the Buddha's heart, it will be as if it were to be counted in the depths of Anost. Besides, there are many evils in the heart that have been created in the past, whose results have not yet been born, and which have not been destroyed by the power of the rule, how can they not be held hostage to evil?
"Into the beginnings of the book, "that's what makes a felony, that's what it's all about, and that's what it's all about. " If we think seriously, we can find that we cannot decide by ourselves, depending on what we have built. There are many things that follow us, and good and bad, and what is greater, and when it dies, it turns.
As in "The Wills of the World": "If you make a person fit for sin, you can't bear it. " Since so many crimes continue to be committed in the past, the results have not yet been achieved, nor have they been used to destroy the seeds of the criminal industry with the force of four, which has decided to grow up and to make a difference, and in such a number, we must find ourselves in a state of disinterest.
If we were born in hell, our bodies would be no different from fire. Even the most painful and painful rebirth in hell is a daily life. Now we can't bear to put our hands in the fire for a little while. How can we endure such pain?
How can we bear to be born in a hungry ghost when it is hard to get a drop of water for years?
How can it be carried out if it is born in animals, where the weak eat, or where they are arrested and killed, and where they are subjected to servitude?
And the consequences of thinking that has fallen into evilness: "Not even the name of the Buddha shall be heard, nor shall it be worthy of good knowledge, nor shall it be known of good or evil, and all that is done is evil, and there is no good."
Three vices are part of the void. Without Sanbao, without justice, not even the name of Buddha will be heard, let alone in the field. Once in a state of trifle, there is nothing left to spare, and suffering continues. It is not worth taking advantage of good knowledge, and it is therefore impossible to achieve good or evil. And all that is done is contrary to the law, and it is only the creation of evil, and there is no good.
For example, a mouse has been turned into a mouse, and imagine that a few years of life is stolen every day for a living. Misdemeanor is hard to change, so can you get a life? So Buddha said, "Ok, 80 thousand after the robbery, seven Buddhas have been an ant since." It's very sad to think that it's difficult to make a human being a beast.
It is very difficult and difficult to get a full human being. In the Introduction, the clouds say, "Though 100 million, no good name."
We always like to think of it as a very distant place, but the distance between it and us is only here to breathe. Without observation, we do not seem to be in the hands of the General Assembly to fear that we will fall into the dark.
4. Thinking about what you're doing in this life, and if you're sure you'll be able to enjoy yourself in the next life.
《入行论》中云：凭我此行素，复难得人身，若不得人身，徒恶乏善行，如具行善缘，而我未为善，恶趣众苦逼，彼时复何为？
如果下一世还要得到这样的人身，就需要作到以下三个方面：
第一、要持戒。有小乘别解脱戒，大乘菩萨戒，还有密乘戒，而且要持得很清净。这是最根本的一个；
第二、在持戒的基础上要去行善。如布施、修行等等，积累这些福德；
第三、要清净发愿。愿我生生世世能够得到暇满的人身，不离上师三宝等。
如果有这三种因缘，以后也有可能得到暇满人身；如果三个条件中缺少一个，就无法得到。我们现在是人，又遇到佛法，要做到这三点不是那么困难。但也不是很容易，因为凡夫错乱的习性非常大，做不善业很容易，做善事就非常困难。要往上走必须得克服困难，要往下走就是顺着习性而去，所以绝大多数都是往下走的。
从我们当下的心识也能看得到，要学好十分困难，就是要违背自己的习气，逆流而上，十分艰难。而往下走就像大河奔流一样，会迅速地堕落。
其他众生，比如说旁生或者天人，要去做这三件事就更不容易，甚至根本无法做到。所以，从得人身所需因缘的角度来看，暇满人身也是非常难得的。
5、 思维“今当精进之理”
例如在大海上，自己拥有顺缘的大船时必须渡过大海。同样，我们应当依靠所得的人身宝舟越过无边无际、恐怖难忍的轮回大海。因为长久沉溺在生老病死的漩涡中无有堪忍的时机。
寂天菩萨于《入行论》中说：依此人身筏，能渡大苦海，此筏难复得，愚者勿贪眠。
要像金厄瓦格西学习，每次修法都要念一遍《入中论》的偈颂提醒自己、勉励自己精进的修持。
“若时自在住顺处，设此不能自摄持堕落险处随他转，后以何因从彼出。”我们现在已经在法的安乐道路上了，这时要提起心：现在有自在，我要好好把握，每一分每一秒都不能空过，万一到了没机会的时候，我一掉到了恶趣深渊里，那是万劫不复的。
要这么想：“常将有日思无日，莫待无时思有时”，在已经享有的时候要百倍地珍惜，不要到失去的时候后悔。
就像伊庵禅师，他一到晚上就流着泪说：”今天又这么空过了，不晓得明天的道业如何！”从而每天精进地修行。
“人生难得而易失，光阴易往而难追”，暇满的人身一天一天刹那刹那走向死亡，要再追回来是很难的，一旦浪费了暇满的人身，以人身造了恶业，想重新获得是难如登天啊。所以，大家懂得获得暇满人身这么难得，应该依靠暇满人身做最有意义的事——闻思修持佛法，由此获得究竟的安乐，否则后果非常可怕，一旦失去，堕入三恶趣再要回来就太难太难了。
真正有难得之感，你就会珍惜，有珍惜就会做最有意义的事情，就不会虚度人生。现在获得这个人身，一定要珍惜它，依靠今生走向解脱，实现究竟的安乐。
三、后行
将所修善根回向于一切众生。以这一座里观修的善根为例，自他三时一切有漏、无漏的善根，综合起来，为了一切众生远离苦因及苦果、获证圆满珍宝佛果作回向。
第3修法 终
