Heart Peacock Exorcism
Dharma's going around Jedda King.
Sodaji Kambu

First.
Peacocks roam the venom forest.
Salute the enemy!
Like Prince Cheng Plu, the children of Bush and the government,
And when no one is niggardly in spending, and loves his family.
Like a prince of great courage, feeding his own flesh to the tiger,
Love it with heart, joy and flesh.
Like a king of mercy, feeding the night fork with blood,
It makes it hard to give heart, love and drink.
Like the master of the water-supplied merchants, saving the fish by the name of Buddha.
When the law is so poor, it is so delicate.
And as a prince of good deeds, he turned his back with sorrow and evil.
In the evil of their families, and in the great sorrow of their hearts.
As when Buddha became a monkey, he saved the sinners from the well,
Neither reward nor seek good or guidance.
I can't wait to see my parents.
And the evil is like a donkey's collar, and the evil is like a donkey's horn.
Now, if you don't follow, you'll be able to write it down.
The deeds of the warriors will not come to pass, so let it go.
And when he comes to show the truth, he wants to follow the other.
If you don't do it physically, you'll die of fear.
That's why the warriors did their best.
It's the first venom.

Second product (for the five poison routes)
Peacocks roam the venom forest.
Salute the enemy!
Listen to the French warriors and go back to the peacocks in the woods.
They live beneath the tree, and they grow up with poison.
If you are not as greedy as you are,
Except for those who fear corruption, so it appears that they are corrupted.
And if he does not show his anger,
Except for those who fear evil, so it is as though they have sent down evil.
If you're so restless as a dead body when you're in the mud,
There is nothing but fear of the evil-doers, so that they seek to be equal.
And when jealous of the venom, whether you or I,
It is only fear that the outside world will destroy Buddhism, so it is as though it were just.
And if We do not show the slowness of the arrogant and poisonous tree,
It is only fear that the devils will deceive them, so the Buddha will destroy them.
If all the venoms are in vain,
I've always been a peacock.
I'm not afraid that I'm going to have to do something about it.
From the good to the evil, and to the evil, to suffer for the pious.
If you don't take it as a matter of fact, you can't take it personally.
The fear of turning the profit into greed, such as beating a dog to the ground.
Even if he who is wise does not study the matter,
Except those who fear slandering the wise, so learn.
Even though the day and the night are suffering, if you do not think about it,
But fear that the cause of suffering may still be created, so remember evil.
And if he does not desire any suffering, let him overcome me.
And the Shaitans shall fight against them, and they shall put an end to our fear.
Even though he has corrupted him, let him not repent and rejoice.
Even if he was killed, he would not seek a stay for himself.
And even if it's the worst of all, it's not enough to complain.
Even when they are infected with infectious diseases, their own causes do not stop.
If you don't want anything to happen, you won't be able to do anything.
The eyes of the wise observe misfortune and accept it as they wish.
If it's a sin to accept it, it's not a crime.
It's hard to get a good time, so accept the misfortunes.
In the legend of Buddha, the wise shall learn the law,
That's what warriors do. That's the second kind of poison.

Third.
Peacocks roam the venom forest.
Salute the enemy!
And the wise shall at 6 p.m. day and night, and the watch shall never pass.
The fear is great, and we are not free.
And do not break the fast when it is firm.
I was told that the audience was born as a parent and that it was willing to do so.
"I'm sure of my heart, even though I've suffered since my return,
Don't think about anything but his suffering.
You're a savage, you're a pervert.
It's like a dream and a fantasy.
And now there's nothing left, and there's no fear.
He is the only one who can do anything.
And upon him is such that the devils are more and more intolerant,
When the obstacles are cloudy, the wind clears the air.
"The sound of a curse, or of a great anger,
Look at this as a mirage, as a voice.
Everything is illuminating and unrecognizable.
There's nothing to relax, and there's no law.
No matter what the enemy shows up, it doesn't matter.
From the moment he stepped on his feet, he saw the devil's wrath.
The living were parents, convinced of the certainty,
A great deal of grief has been left untouched, and the second has been without favour.
This is a practice that follows the Buddha's tradition and holds the pleasure of three treasures.
Such is the protection of the Lord, all the Buddha knows.
I spit on shame, think out loud and hate it.
This is the first of the warriors and the third of the venom.

Number four.
Peacocks roam the venom forest.
Salute the enemy!
And the stakes are as high as Zoqi and as great as the horses.
You don't make your parents feel good about it.
And though he may be well-versed in his power and may be called the glad of the ignorant,
If you don't stand up to the Hoover law, you'll lose it.
If the Buddha does not bear the burden,
except for the desire for self-interest, and for the scorn of the saints.
And though We see in the forest those who are called righteous,
If a tiger eats in a terrible way, it is the law of protection.
Even though he was so quiet, his heart was as evil as his cat.
The hypocrites have no cure. They devour the ghosts.
In the form of 90,000 people, they have failed to enter their hearts.
And the light of greed is smitten by the enemy of the devil.
And though He may be merciful, if He increases his trouble,
Lord of the Faith, who is rejected by the Watchers.
Even though they have left their homes and come to the gates of the country, they have nothing to lose.
It is the curse of the fairies to despise everything.
"And he weareth not his duty, and letth not his desire for pleasure,
And the calumny of the Sages is a sign of the emptiness.
For those who wear the sanctities for profit, let their desire be like a pig dog.
The man who claimed to be the Master of the Curse was burned.
"As a result of the great karma, the hysteria of emptiness,
Sneaking and stealing is like a ghost.
It's no use to the General Buddha's law, but it's a secret secret.
And the scorn of the sanctified ones who imagine evil.
If the General Buddha's law is violated, it will be in the interest of the people.
If the heater pours rice, the profit shall be thrown into the water.
And those who hear little of the bad things, they are the losers.
The first fool of the mind is a dog.
And when the Buddha's enemies begin, it is good to be restrained.
It is too rare to abandon Buddha's laws without good words.
But if you break it, you will be corrupted.
And do not bring down the foes of Buddha, but it is due that they break their oaths.
Woe to him who is foolish and has no regard for the law and the people.
The only thing to do is to harm their enemies, and to hold the curse against them.
Whether or not to keep a watch is suspicious.
For the Buddha has condemned it, and it is not for itself.
It's what all of us are saying.
The wise ones will know that everything is going on.
If you break the law, you will not harm him.
The ignorant will not see, and the wise will know.
It's the warrior's entry. It's the fourth venom.

Number five.
Peacocks roam the venom forest.
Salute the enemy!
The black people have come here with evil and hate.
There are hundreds of millions of people who eat meat and drink blood.
And the Dragons stood in the midst of the night, and the gods were not in heaven.
There's no room for the hungry, and there's no place for the debt.
And the heaven and the fair One, and the Shaitan, the Eighteen Ghost,
All the air and the law, the San Pos are here.
All those who lived in Rohne, who were witnesses,
I have no doubt made a vow today to speak this strong words:
I am happy to be here today because I am so happy.
Why don't we have a day and night?
So that he may leave his home with a clear desire, and that he may take his garments in lieu of his desire.
We'll win and we'll eat.
All gathered together to listen, and the wicked were so brutal,
Fortune is not for me, and I do not desire the best.
The evils are great, and the evils are great.
I don't like the place of silence because of the sinners.
As for those who are foolish and change, so are the deeds of the Shaitans.
Life spans, I don't like silence.
There are many enemies of the religion, and few of them have attained the strength.
I'm not happy with the air brakes.
In all the world, the mighty are our enemies.
And I will not move at all, and I will return to it with my armor.
When the world is full of infectious diseases and the plague is severe,
May the doctor or nurse wear a mighty armor.
And when there is no mercy, the evil works,
And be more merciful to each other, in the armor of the mighty.
The forest is full of gruesome men and tigers.
For the sake of peace, put on your armor.
And when the world is in a state of great displeasure, and when the omens loom over,
To destroy my evilness, as a coat of armor,
Many of the world's most desperate and troubled times,
In order to kill me, I'll be in a man's armor.
Smash the devil and burn the devil's life.
Smash the lazy head and cut the cycle back.
I'm in pain, and I'm in deep pain.
In the palaces of vain hearts there is a king whom I hold.
And when he fought against one another, he answered, "I have never been in the first place.
I've been in three places, inside and outside, asking the Six.
I am against whom I fight, and I am against whom I seek help,
To be my witness, to be free.
He made him a contender, and the wicked prevailed.
If there's greed, there's peace.
What does the play mean?
Nothing but burning and destroying my king.
But if we do not send down our Lord, we fear that We will lead you to Him,
If the consciousness of the Lord has fallen, so will the eyes of the Lord.
So when you're the one who's down there, there's no fragrance.
I have nothing with me, but I miss the King.
If the king's foreword says so, he'll think of himself in law.
I don't know if it's true or not.
We can't get what we want or what we want.
I've seen you in the legal world.
As the horn of the rabbit is unwieldy, and those in the middle are bound off.
If the daughter of a stone has no choice, she is equal;
It's as long as a turtle's hair, and it's dead in the middle.
It's like a resounding empty word.
A'A's life is empty, Russia and Russia are dead.
Humming to the purge, may mercy and great sorrow.

If it's the Peacock Walking Poisonous Forest, I'm a Yoga I live in the caves of Montenegro, with all the knowledge of the law, the power of karma, no doubt about the meaning of the no-one.——Tama has gone around Chada and written for the sake of the people with great sorrow. May this be a good deed!
On September 23rd, 2024, it was translated by the Mighty Lotus on the Peacock Forest River. Miyagi.